http://www.irfansohbetleri.com/2016/0... 05:30 Meccan verses mostly pertain to belief. They are not related to behavior or social relations. These types of verses began to be revealed in Medina. 07:00 Prayer verses began to be revealed in Mecca. When our Prophet came to Quba, the first thing he did was to build a mosque. When he first came to Medina, the first thing he did was to buy land and start building a mosque. 15:15 The number of polytheists in Medina was much less than the Jews, there were mostly Jews. The Medina Charter was prepared in order to live together with them. This agreement shows the rules of how a Muslim society and a non-Muslim society “live together”. 20:50 The Jews broke the Medina Charter. The Jews applied to our Prophet regarding some of their disagreements. In fact, our Prophet once asked, “Should I give a ruling according to the Islamic Sharia or the Jewish Sharia?” When a ruling according to the Jewish Sharia was requested, he gave a ruling according to it. He also added, “If you had asked for a ruling according to Islam, I would have given a ruling like this or that.” Because in the Muslim Sharia, the first way to resolve disagreements is peace. There is a great verse consisting of two words: Peace is good (or good is in peace). When the Jews of Medina made some alliances with the Jews of Khaybar against the Muslims and this was revealed, our Prophet told the Jews to leave the city because they did not comply with their words. After that, Medina was evacuated. Our Prophet stood up when a Jewish funeral was passing. When the companions said that he was a Jew, he said, “Yes, he is a Jew, but he is from Adam.” When our Prophet (saw) could not see a child he saw regularly on the street, he asked his friends about the child, and when his friends said he was sick, he told them to take him to that child's house. When the children said the child was Jewish, our Prophet (saw) said he was sick, we would please him. This was our Prophet's perspective. 29:45 None of the battles of our Prophet (saw) were aggressive, they were defensive. Let's look at the way the battles took place, they came to us in the Trench and Uhud, they will take our city. Badr; a big commercial activity was being carried out to make money to crush us, the commercial activity of that time was caravan... God forbid, if an enemy state was transporting weapons to use against us by planes and trains, are we going to stand by and watch? Of course, we will prevent them from reaching their hands, Badr is such an issue. 39:15 It is shown that Uhud was not a very bright result after Badr, it is wrong. We were victorious in Uhud. Uhud is already a neighborhood of our city. The polytheists from Mecca came to that neighborhood from 400 km away. They could not take the city, they went to hell and went back, who is the victor? Of course, the martyrdom of Hazrat Hamza is a great loss. It is a loss for us but it is not a loss for Hazrat Hamza. 41:35 The issue of our Prophet's Hajj is very important. Our Prophet's Hajj is not the farewell Hajj, does he have another Hajj? The name of that Hajj is Hajj al-Wada. The 11th year of the Hijra is called the year of Hajj al-Wada because our Prophet performed Hajj. Our Prophet performed Hajj once. 46:20 The sermon our Prophet delivered during his Hajj is the sum of the rules of humanity. Every line revives human, social and personal relationships. This sermon is a sermon delivered by our Prophet on a camel in the southwest corner of Jabal al-Rahma. In that sermon, our Prophet expressed in an insulting way the two great faults that we still do not give up today, saying, “They are under my feet”; one is interest and the other is blood feud.