#emelozugur #cemalnursargut #tasawwuf #sharia 1:17 ???? Sharia is like the skin of the body! 6:20 ???? Sufism stops at the point of Hazrat Ali's "I have even transcended the lawful"! 7:00 ???? It is necessary to understand the four paradises mentioned in Surah Rahman well! 10:30 ???? Praise is not something we can do! Allah makes it from us! 16:30 ???? You can't reach Allah without a prophet! 20:15 ???? The Prophet made me love three things in the world: prayer, scent, woman! What does it mean? 25:00 ???? Husband and wife Pleasure means wife! It means two pairs of shoes! There are some concepts and teachings that contain very deep meanings in Islamic thought; thinking about these concepts and understanding them allows us to live our lives more consciously. Islam offers not only a set of religious rituals and laws, but also a journey of personal development and spirituality. Sufi writer Cemalnur Sargut says; Sharia is like the skin of the body! Cemalnur Sargut, who made a different definition of Sharia outside of the recent Sharia discussions, made very important observations. First of all, Sharia in Islam refers to the fundamental laws of religion and the rules that regulate every area of ​​life. These rules are necessary for the establishment of social order and for individuals to live a righteous life. However, there are other dimensions beyond Sharia that should enrich a Muslim's inner world. Sufism represents this deep spiritual aspect of Islam. Sufism is the process of disciplining one's soul, purifying one's heart and increasing one's closeness to Allah. Hazrat Ali's words "I have passed through what is lawful" symbolize the desire to get rid of material and spiritual ties on this path. Sufism is a journey towards the inner world of the individual, beyond the apparent rules of Sharia. According to Sufi writer Cemalnur Sargut, Sufism stops at the point of Hazreti Ali's lawful I have also passed! So how should Muslims' perspective on Sufism be? The concept of four heavens mentioned in the Quran shows the variety and breadth of rewards in the hereafter. These heavens are described as places where faithful servants will attain eternal peace and happiness. Each heaven offers different blessings and spiritual degrees. Praise, that is, praise, is exclusive to Allah. We do not praise with our own will, but with Allah's grace and help. This thought reminds us that a Muslim is always in need of Allah and that all good deeds take place with His permission. In Islam, prophets are accepted as guides in reaching Allah. Prophets are messengers who convey divine messages to people, and their lives and teachings set an example for us. Three things that Hazreti Muhammad liked about his life; Prayer, scent and women show that this worldly life can also have spiritual depth. Prayer is a constant act of worship and desire to be close to Allah; scent is a symbol of cleanliness and spiritual purification; and women represent the beauty in human creation and the sanctity of family ties. The concept of marriage is considered in Islam as pleasure and wife, that is, two parts of a whole. Just as a pair of shoes is useless on its own, spouses complement each other and make their lives meaningful. Marriage is a sacred union based on loyalty, love and compassion. These topics show that Islam is not just about external rituals, but also includes deep spiritual teachings that can transform the individual's inner world. Each one offers important clues on how Muslims can live their lives more consciously and purposefully. We had an in-depth interview on Islam and Sufism with our guest today, Sufi Writer Cemalnur Sargut. What is Sharia? What does Sufism mean? Is Sharia a bad thing? If you have questions like this, don't miss this interview. This interview is for you to gain a new perspective. Enjoy watching.