Biography of Sadegh Hedayat from the words of his nephew, Jahangir Hedayat

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Deep Podcast

Published on Mar 10, 2024
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Optional support of Deep Podcast: / deeppodcastiran Instagram: / deep.podcast Telegram Channel: https://www.telegram.me/deeppodcast A rich family was born. Sadegh Hedayat's family was one of the elders of the Qajar government. Sadiq Khan's ancestor, Reza Qoli Khan, the leader of Mazandarani, was one of the most influential men during the time of Naseruddin Shah. Hedayat had two brothers and three sisters. Both brothers were older than Sadiq. Mahmud Khan became a judge of the Supreme Court and his brother, Isa Khan, became a major general and one of the presidents of the War University. But from the heart of this great family, full of names and customs, only the name of Sadegh Hedayat has survived to this day. Someone who, unlike other family members, did not have a special position. Hedayat began his primary education in Tehran in 1287, and finished his secondary education at Saint Louis School, which was a French school. According to Hedayat himself, his first introduction to world literature was in this school. Sadegh Hedayat was very friendly with one of the priests of this high school. Through this pastor, he got acquainted with Western literature and later showed interest in strange sciences and metaphysics. He had not yet finished high school when he published several articles in various weekly newspapers. Before his graduation, he published two books, Khayyam's Quatrains and Human and Animal. It was during this time that he decided to become a vegetarian. Hedayat's honest vegetarianism had nothing to do with health, but was rooted in Hedayat's philosophy. According to Hedayat's opinion, if people want to do something so that there is no more war in the world, they should learn not to kill animals, this itself will be a prelude to peace between people. In 1303, Sadiq Khan graduated from high school and after some time left for Belgium with a group of students. All these students were on government scholarships. Sadiq Khan started studying engineering, but he still did not stop writing and published an article and a story. Hedayat was not satisfied with the situation of his education and field in Belgium. For this reason, he pursued to reach France and continue his studies in Paris, which was the center of Western civilization at that time. Sadegh Hedayat returned to Iran in 1309 without finishing his studies. He works in National Bank, but he was not at all satisfied with his working conditions. In his letters to his friends, he constantly complained about the working conditions. In fact, I got to know Hassan Qahemian at the same Melli Bank. This familiarity had a great impact on both of them, both Sadegh Hedayat and Hassan Ghaemian. Because Qahemian, like Hedayat, did not marry until the end of his life and died single. Many thought that the reason for this was to be influenced by the leadership. But Qahemian denies these words. He had said somewhere that because he was in love with a girl when he was young and did not get her, he decided never to marry again. Interestingly, Qahemian was very close to Sadegh Hedayat, and according to Qahemian himself, Sadegh Hedayat was not against marriage and even praised marriage. Hassan Qahemian also praised marriage, but in the end, both friends died unmarried. Hedayat's cafe tours had started and this movement opened the feet of other great people to Tehran cafes. Hedayat met Masoud Farzad, Alavi elder and Mojtaba Minavi. These four people formed a group called Rabi'a or group of four. In fact, the word "Ruba" has no special meaning, but this word was chosen to insult the Sab'a group, who were old-fashioned. One of the cafes that Sadiq Khan frequented was this cafe. Naderi Cafe, located on Jomohri Street. The years 1310 to 1314 were fruitful years for Sadegh Hedayat. Many research works were published in these years. One of these books was a book called the book of Mustatab Waqwaq Sahab. This book made Sadegh Hedayat's foot open to the Nazmieh of Tehran. In fact, this complaint was filed directly by Ali Asghar Hekmat, the Minister of Education, and thus Sadegh Hedayat became one of the first banned pens in Iran's censorship history. This happened while Sadegh Hedayat was at the height of his patriotism. All his works in this period were full of patriotic enthusiasm. But the Ministry of Education put a lot of pressure on Sadegh Hedayat. In fact, the reason for publishing Buf Kor in India was the lack of book censorship, because if it was published in Iran, it would definitely be censored. The first sentences of the book, which is the most famous part of The Blind Owl, were buried in the Perlaches Mausoleum in Paris a few days after the suicide of Sadegh Hedayat. Sadegh Hedayat has a special place in the sky of Iranian literature. Hedayat is usually known along with Mohammad Ali Jamalzadeh, the great Alavi and Sadegh Chubak, one of the fathers of modern Iranian fiction writing. Sadegh Hedayat Literary Award is

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