(Text) (Translation) I pay homage to the Buddha Amitabha, whose light and life are boundless, Namu Amida, mystical light. When the monk Dharmakara was in the causal position of Bodhisattva Dharmakara, in ancient times, under the presence of the Worldly King, he gazed upon the source of all Buddhas and Pure Land causes, and inquired into the source of the Pure Land, where he examined the good and bad of the people and heavenly beings of the land. He then made an unsurpassable vow and made a rare vow. After a long period of contemplation for five kalpas, I made a double vow, and heard the sound of his fame in the ten directions. I chose this vow and accepted it, and radiated boundless light without limit. I further vowed to let my name be heard far and wide, King of Flame of Unhindered and Unparalleled Light, and the twelve lights of pure joy, wisdom and wisdom. It emits an endless, incomprehensible light that illuminates many countries. The light of the sun and the moon shines beyond the horizon, shining a light that illuminates all living beings. All living things are within this light. With one heart, believing in the name of the original vow, the correct practice of the original vow, and believing in it as a cause, one can attain enlightenment and realization in great nirvana. The Buddha's enlightenment will inevitably open up, and it is a sign that the wish for the attainment of nirvana will be fulfilled. The Tathagata thus appeared and ascended into the world, and the World-Honored One vowed to preach, "Amida Buddha only preached about the ocean of Amida's original vow." In this world, when the ocean of living beings was clouded during the five impure and evil times, even those who are confused should have faith in the Tathagata's true words. If you can awaken a single thought of joy and love, and once faith is born, you will be able to ceaselessly attain nirvana. You will be able to cut off all worries and attain the fulfillment of the original vow. Just as all people enter the sea of ​​water, and are of the same kind, we are one with ordinary people, and the light of our hearts always shines upon us and protects us. Though we are able to break the darkness of ignorance, and the darkness of doubt always clears away, the clouds of delusion, greed, anger, and hatred, do not disappear, and true faith always covers the heavens. It is like the light of the sun, which covers the clouds and mist, and even though it is hidden by the clouds of the day, there is light and darkness beneath it, and there is no darkness beneath. Once we have gained faith, seen respect, and experienced great joy and joy, and once we have revered faith, we will immediately transcend and cut off the path of delusion, the five evil realms, and all good and evil will be cut off. Even if we, ordinary people, are very foolish, if we believe in the Buddha's vow, we will hear and believe in the Tathagata's great vow. I will praise you as an excellent person who understands the Buddha's words so vastly. This person is called the Dharma flower, the white lotus flower, and I praise you for nembutsu, the original vow of Amida Buddha. The teachings of Namu Amida Butsu are extremely difficult for the arrogant, evil, and wicked beings to believe and uphold. It is extremely difficult to believe in this teaching, and even though it is extremely difficult, the seven great monks and commentators from India and Western Heaven have kindly expressed the will of Shakyamuni, revealing to the world the true will of the great sage Amida, and clearly testifying that the goal of his vow is in us, the original vow of the Tathagata. Shakyamuni preached on Mount Lankavataka, and commanded all to proclaim it to the people. In Southern India, there was a monk who, Nagarjuna (the great sage), came forth from the world, preached the truth in a wicked and wicked way, and was able to destroy everything, destroy everything that exists and see nothing, and was born in a land of bliss. He preached the supreme law of the Mahayana. "The proof that appears as God's will is joy, rebirth in this earth of ease, Nagarjuna teaches. It is revealed; the difficult journey by land is difficult, but the easy journey by water is easy. If you remember Amida Buddha's original vow, and return to Amida's vow, you will naturally and immediately enter into the state of certainty and never retreat. You should always chant his name, and in response to his deep blessing, "great compassion and great vow of grace," Vasubandhu Bodhisattva preached. "We should look up to the light of the Buddha, unhindered light, and reveal the truth of his teachings, relying on Sutra, and revealing the truth of his teachings." "And because of the blessing of the power of the original vow, we can save all living beings, and attain salvation with just one mind." " Only by returning to the name of the Buddha can one surely attain gr