Muhammad ibn Ali ibn Malikdad Tabrizi, nicknamed Shams al-Din or Shams Tabrizi (582-645 AH), was a famous Iranian Muslim Sufi of the 7th century AH. His speeches, which he delivered in various gatherings, were collected by his disciples and are known as the Essays of Shams Tabrizi. He composed poems in Persian and Turkish, and in some poems he used Arabic and Roman. There was no significant news about Shams Tabrizi's life and personal circumstances until the discovery of Shams' Essays. The oldest documents about Shams Tabrizi are the initials of Sultan Walad and the treatise of Sepahsalar, which states that "no creature knew about Shams's condition because he kept his fame hidden and shrouded himself in mystery." In the book of essays, although Shams Tabrizi did not describe his life and background, we can recognize him through the descriptions and memories that he gives on various occasions about people and sayings. We know enough about Shams Tabrizi's parents that he describes them in his essays as kind and gentle, and that they pampered Shams Tabrizi: "It was my parents' fault that they pampered me so much." Shams Tabrizi says somewhere about his father: "He was a good man... otherwise he would not have loved, a good man is another thing, and a lover is another..." "My father did not know about me. I was a stranger in my own city, my father was a stranger to me, my heart ached for him. I thought that he would fall upon me. He spoke kindly, I thought that he would beat me, throw me out of the house." Also, from Rumi's poems, we learn that Shams Tabrizi's native language was ancient Azeri, which is now called Tati. Shams Tabrizi studied under masters such as Shams Khunji. He then embarked on a journey and acquired knowledge from the elders of the path, such as Pir Selebaf and Sheikh Rukn al-Din Muhammad Sujasi, known as Pir Sujasi. As can be seen from his articles, Shams Tabrizi was influenced by some of the great men of his time, among whom the names of Shahab Hariweh (a rationalist thinker), Fakhr al-Razi, Ohad al-Din Kermani, and Muhyiddin Ibn Arabi appear in Shams' articles. Shams Tabrizi loved to travel and spent his life traveling and exploring, and he did not stay in one place, as narrated by Aflaki, "The group of travelers with a kind heart called him a bird for the way he walked the land he had." Shams Tabrizi arrived in Konya on 26 Jumadi al-Thani 642 (equivalent to 6 December 1244 AD and 16 Azar 623 AH). He met Rumi and transformed Rumi with his strong personality and warm spirit. Before Shams Tabrizi met him, Rumi was a scholar, jurist, and a member of the madrasa. At that time, he was engaged in teaching religious sciences, and he taught in four prestigious madrasas, and the greatest scholars would follow him on foot. Upon meeting Shams Tabrizi, Rumi changed his clothes, gave up teaching and preaching, and became a man of ecstasy, listening, and poetry. For the people of Konya, especially the followers of Rumi, the change in his condition and the relationship between him and Shams Tabrizi was unbearable. The common people and the elite became angry, the disciples rebelled, and everyone held him in grudge. Shams Tabrizi left Konya without warning after sixteen months on 21 Shawwal 643. Rumi's sorrow and boredom during those days were boundless. Finally, a letter from Shams Tabrizi arrived, and it turned out that he was in Syria. Rumi sent his son Sultan Walad with twenty companions to bring him back. Shams Tabrizi returned to Konya in 644 with a grand welcome. Rumi's circle was filled with enthusiasm, joy, and ecstasy. But the joy did not last long. The fire of hatred and prejudice flared up again, and suffering and persecution reached Shams Tabrizi. With all the love and interest he had for Rumi's speech, he decided to leave Konya. He would say to Rumi: "I traveled, I came, and the sufferings came to me, that if you had made Konya rich, you would not have done it, otherwise your friendship would have prevailed... The journey will be difficult, but if you go this time, do not do as you did that time." He would say to Sultan Walad Fard: "This time, I want to go so that no one knows where I am. Everyone will search in vain for me. No one will show me any sign. Years will never pass. No one will find so many people around me." Shams' works and the Persian language. Shams says in his articles: "What has happened to the Persian language? With such subtlety and goodness, that those meanings and tenderness that are mentioned in the Persian language and not in the Tazi, there is nothing in the sources about the destination of Shams Tabrizi's last journey from Konya, but from the fact that his grave is shown in the city of Khoy in the old sources, it is clear that he went to Khoy directly or indirectly. The oldest mention of Shams Tabrizi's burial place in Khoy is in the Muj