Name of the book: Our People, Iranians Author: Seyed Mohammad Ali Jamalzadeh Publisher: Iranian Problem Magazine Year of publication: 1345 Dialect: H. Parham technical edit: G. Jasmi and H. Ezzatnejad Subject: Sociology, Iranology, Anthropology Our people, Iranians Written by Mohammad Ali Jamalzadeh H. dialect Parham Awai Bouf audio books Name of the book: Our people, Iranians Author: Seyyed Mohammad Ali Jamalzadeh Publisher: Iran Issues Magazine Year of publication: 1345 Dialect: H. Parham technical edit: G. Jasmi and H. Ezzatnejad Subject: Sociology, Iranology, Anthropology of our Iranians, is the name of a book by Mohammad Ali Jamalzadeh that was published in 1345. This book is an exploration about the moral characteristics of Iranians. In writing this book, Jamal Zadeh takes into account the opinions of Iranian and foreign Iranian scholars in the form of a series of articles. An Iranian person today does not have many differences from the Iranians of yesterday and the day after in many ways, especially in terms of morals. In the book, desirable traits such as intelligent, warm-hearted, affectionate and well-spoken are mentioned. In the series of articles in the book, bad traits of Iranians are mentioned, such as lying, self-righteousness, cheating, greedy, flattering, hypocrite and hypocrites, boasting and selfishness, although most of the articles in the book describe Iranians as lying and hypocrisy. In the discussion of the temperaments of us Iranians, bad traits prevail over good traits. Of course, many good and bad things, ugliness and beauty are different and changeable according to time and place. The good qualities of us Iranians (talented, Majlis-ara) that are mentioned in the book are mostly external and have little to do with internal conditions (morality). The opinions and opinions of foreigners and Iranians about us can be divided into 4 parts: First, what the ancients (Greeks and Romans) said about us. As an example, Herodotus said the following about Iranians: "An Iranian is not allowed to speak about something that his actions are ugly and illegal, and in their opinion, there is nothing more shameful than lying." In addition to lying, borrowing is also an ugly and abominable purpose in their eyes, and they give the reason for this ugliness. It is said that a person in debt sometimes has to lie." Second, what non-French people (Turks, Arabs, Tatars) have said about us. As an example, Ghazi Ghrai Khan Tatar from Genghis' dynasty has said the following about Iranians: "There has been sorrow, joy and hardship, as long as there has been an era, we have experienced that in your property, everyone was comfortable in the castle and prison." They have said about us in recent centuries. As an example, the author quotes the words of the English historian Sykes about Iranians: "By studying the history of Iran, the causes and causes of some of Iran's moral aspects, especially their complete disregard for honesty and truth-telling, become clear, and the real reason is what Arthur Du Gubineau has interpreted it as "hiding". Concealment has the meaning of a niqab (mask) and is the excessive desire that Iranians generally have for immediate benefit and profit. Fourth, what some of us Iranians have said about our compatriots. As an example, Mirza Agha Khan Kermani has said about his fellow countrymen: "There is hardly anyone among the people of Iran who does not know Mir Raghbi or oppression and abuse. From the class of governors and ministers to porters and grocers, everyone is tyrannical and unmerited, and everyone is bloodthirsty and merciless, and everyone is shouting that why are we not angry and everyone wants to be a single tyrant, a despotic ruler, and an executioner.