There are those who say: He understands from the tone of my speech, this is nonsense, it is true that every speaker has a tone of speech that is special to him, but this only distinguishes his speech, it does not provide new rules for understanding his speech, the mule who owns many donkeys distinguishes between the braying sounds of his donkeys, each donkey has a tone special to its braying, and so do birds, and so do animals, even the sounds of the wind differ according to the seasons of the year, so every person has a tone in his speech that distinguishes his speech, it does not provide new rules for understanding his speech, the matter will be a game then. When I tell you that the speech of the Ahl al-Bayt has a special tune, it has special metaphors, this tune and metaphors form the rules for understanding their speech and their words, I am not talking here about a feature that distinguishes their speech and this is a matter that is not specific to the Ahl al-Bayt only, for everyone relies on a coded style in his speech and the Ahl al-Bayt were forced to do this not out of love for this style, they were forced to the style of metaphors and the special style of tune in their speech in order to preserve their religious culture and their religious knowledge in order to preserve it from deliberate and unintentional distortion, and distortion may sometimes be more dangerous from friends than distortion from enemies, for perhaps the enemies are not as busy with the speech of the Ahl al-Bayt as the friends, just as the followers of the Ahl al-Bayt are busy with their speech and for whatever reason they fall into Distortion and misrepresentation of the hadith of the pure family, at the level of words, at the level of meanings, at the level of deletion and reduction, and all other types of distortion. The imams formulated their hadith in this way and relied on the style of metaphors and the style of the special tune of their hadith in order to protect their hadith and protect their beliefs that they wanted to reach their followers, so they used this style. Yes, they used the method of taqiyya to repel the oppressors, and sometimes to repel the damages that might be reflected on them and might be reflected on their followers by the society in which hostility and hostility to the culture of the Ahl al-Bayt was widespread. Taqiyya is sometimes from the oppressive ruler, and sometimes from the oppressive society. So taqiyya is from the oppressive ruler and his followers from his soldiers or from the clerics who move in the choir of rule and the choir of sultans, or from the oppressive society that follows the oppressors or follows the misguided, lying, charlatan clerics. Here comes taqiyya to be saved from the evils of these people. This is what the Imams did. They explained the details to us and ordered us not to care about these hadiths that came with the tongue of taqiyya, to put them aside, to benefit from these hadiths because they represent for us examples of taqiyya that we must practice only from this aspect. As for the contents and implications of these hadiths, they are none of our business. So when I talk about the metaphors of the infallible’s sayings and the tone of his sayings and I try to explain their hadith, how do I create metaphors for my explanation? What kind of nonsense is this?! This is a game and a joke on people, so I always speak clearly, believe me, it is classical Arabic and not classical Arabic, classical Arabic is what I speak, classical Arabic is the eloquent literary Arabic, it is easier for my tongue than classical Arabic, because I learned it since my early childhood, I speak it since my early childhood, since my childhood, so classical Arabic is much easier for me and it may sometimes slip my tongue despite me, but this Arabic that I speak in these programs of mine is not classical Arabic, this classical Arabic is the language of the media, the language of conferences, the language of seminars and the language of contemporary culture. From the Al-Khatima program - Episode (102) Know what is in front of you, Part 1, the first introduction (the program’s identity between the method and style) Abdul Halim Al-Ghazi A brief definition of the Shiite schools and Sheikh Al-Ghazi’s method Sheikh Al-Ghazi’s method is to speak the truth and there is no taqiyya in it It was shown on Al-Qamar satellite channel - live broadcast Wednesday: 1/Ramadan/1442 AH - corresponding to 4/14/2021 AD. #Ya Zahra #Ya Messenger of Allah #Ya Ali #Ya Hassan #Ya Hussein #Imam Al-Sajjad #Imam Al-Baqir #Al-Baqir #Imam Al-Sadiq #Al-Sadiq #Al-Kadhim #Al-Rida #Imam Al-Jawad #Al-Jawad #Imam Al-Hadi #Al-Hadi #Imam Al-Askari #Al-Askari #Ya Qaim of the Family of Muhammad #Ya Sahib Al-Zaman #Ya Mahdi #Al-Mahdi #The Awaited Mahdi #Sahib Al-Zaman #Al-Qaim #The Remainder of Allah #Peace be upon you, Mahdi #Imam of the Age #Al-Ghadir #Eid Al-Ghadir #Eid Al-Ghadir Al-Aghar #Arbaeen #The Third Testimony is Obligatory #I Bear Witness That Ali Is the Wali of Allah #Ali Is the Wali of Allah #Al-Ghadir Al-Zahrai #Sheikh Al-Ghazi #Al-Qamar Satellite Channel #O Allah, bless Muhammad and the Family of Muhammad #O Allah, hasten the relief of Your Wali #Explore #Follow #Subscribe #Tusi_Sect #Batriyya #Batriyyah #Batriyyah #Yemeni #Marja'iyyah