GREETINGS GALLERY SANG PAMOR Pusaka is a term used for objects or goods that have special value owned by a certain family, group or country that are passed down from generation to generation, Replica Objects Sacred ancient objects can also be called Pusaka with the provision of Having sacred Isoteric and Exoteric values ​​such as Keris Keris is a sharp weapon from the Javanese dagger group that has a variety of cultural functions known in the western and central Nusantara regions. Its shape is distinctive and easily distinguished from other sharp weapons because it is not symmetrical at the base which widens, often the blade is curved, and many of them have pamor (damascene), which is visible fibers of bright metal layers on the blade strands. Keris for Javanese people is the ultimate/last weapon after swords, spears, and arrows. In fact, keris is not the main weapon in war but also a weapon that is preferred to be carried anywhere. In the past, keris functioned as a weapon in duels or wars,[6] as well as a complementary object for offerings. In the current use and use of the development of keris from time to time, Javanese people have transformed it into an object that has a philosophy of life teachings for its owner, as a self-identity, moral message, symbol of self-reflection, peace, patience, hopes/dreams of desires, as well as a reminder of self or advice fence for its owner to always be peaceful, calm, not easily emotional, must always have a clean and modest soul, all of which are poured into the symbols found in every form of keris and the various pamor keris. Keris is also an accessory (ageman) in dressing, has a number of cultural symbols, or becomes a collectible item that is valued in terms of its aesthetics. Keris is a sharp weapon of the dagger class from the Javanese tribe that has a variety of cultural functions known in the western and central Nusantara regions. Its shape is distinctive and easily distinguished from other sharp weapons because it is not symmetrical at the base which widens, often the blade is curved, and many of them have pamor (damascene), which is visible fibers of bright metal layers on the blade strands. Keris for Javanese people is the ultimate/last weapon after the sword, spear, and arrow. In fact, the keris is not only the main weapon in war but also a weapon that is preferred to be carried everywhere. In the past, the keris functioned as a weapon in duels or wars,[6] as well as a complementary object for offerings. In its current use and the use of the development of the keris from time to time, the Javanese have transformed it into an object that has a philosophy of life lessons for its owner, as a self-identity, moral message, a symbol of self-reflection, peace, patience, hopes/dreams of desires, as well as a reminder of self or a fence of advice for its owner to always be peaceful and calm, not easily emotional, must always have a clean and modest soul, all of which are poured into the symbols found in each form of the keris and the various forms of keris pamor. The keris is also an accessory (ageman) in dressing, has a number of cultural symbols, or becomes a collectible object that is assessed in terms of its aesthetics. Cultural preservation is an effort to maintain the values ​​of art and culture, traditional values ​​by developing manifestations that are dynamic, flexible, and selective, and adapting to situations and conditions that are always changing and developing.