Discussing the position of a person in the thought of Iqbal Lahori (3), the realization of what a person deserves. - From the words of Abdul Karim Soroush
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Audio file: https://drive.google.com/file/d/1iQ4P... ----------------------------- -- 00:10 With Iqbal Lahori, we have two losses, one is lost in God and the other is lost in the West. 02:35 Move a little like a fetus/so that you will be blessed with two light-eyed eyes, friend of this chaos/a vain attempt to wake up "Moulana". 04:58 Iqbal believed that instead of denying oneself, we should try to prove ourselves, and this negation and proof are the same two dialectical points that exist in La'ala ila Allah. 05:57 Here is the day when you will take yourself out of the whirlwind of madness. La wa ila takab al-kainat/La wa ila fath baba kainat "Iqbal" 08:00 We should not blame ourselves for our shortcomings, but we should be happy with what we have. And to add to them, this is the heart of humanism. In Sufism and Rahbanism, all attention was paid to human weaknesses and defects. They considered a perfect human being and measured a person against that perfect human being. 09:50 Every person in this world is like a container that has a certain capacity and a ceiling that is called worthy of this perfection and infinity has no meaning here. The perfect human being is an infinite vessel. Everyone deserves to try to reach perfection. 13:35 I ask for some things and it belongs to me and should be given to me, and this demand is not only against nature and other humans, but also against God, we question God as well. And this is something that was forgotten during the history of our Ash'ari religion. 14:11 Iqbal Lahori was the first person who told Muslims that you have not entered into humanism and you do not know your own value, and the responsible for this is to a large extent our previous Sufism, which he believes originates from Plato, because the Platonic roots in our Sufism and Christianity existed. ------------------------------ Source: Maulana Jalaluddin School of Rumi, religious conduct in the modern world - 30th meeting of Abdul Karim Soroush
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