In the veciz lessons, Halis Hoca (Ebu Hanzala) explains the subjects of Belief in Allah; Tawhidi of Names and Attributes with evidence from the Quran and Sunnah. You can subscribe to our WhatsApp line by clicking on the link to be informed about our special shares that we do not publish on our other social media accounts; https://bit.ly/2xHiHzN Tawhidi of Names and Attributes: Tawhidi of names and attributes is the unification of a person in the names and attributes of Allah in the way Allah wishes. Tawhidi of names and attributes means to believe/believe with certainty that the most beautiful names and the most sublime attributes belong to Allah. He has all the perfect attributes and is free from all kinds of deficient attributes. He is distinguished from all beings and is unique with this feature. The essential attributes of Allah are the attributes that are permanent in the essence of Allah. The active attributes of Allah are the attributes that do not always exist and are dependent on the will of Allah. Allah's (swt) istiwa, laughing, tormenting, etc. Ahlus Sunnah wal Jama'ah: They know their Lord by the attributes mentioned in the Qur'an and the Sunnah. They describe Him with the attributes with which He describes His own being. They do not take words out of context and change their meanings. They do not deviate to ilhād (inclination towards the truth) in His names and verses. They accept the information that Allah Almighty has given about Himself without deviating to any representation, ta'til (qualification), ta'til and distortion. Ilhad: It means inclining towards and deviating from the truth. Ta'til, ta'til and representation are included in this. Ta'til: It means not accepting the attributes of Allah or accepting some and not accepting others. Tamrif: It means changing the texts in terms of wording or meaning, taking it away from its apparent (obvious) meaning and drawing it to the meaning indicated by only a weak possibility. Every distortion is also a holiday, but not every holiday is a distortion. Tekyif: It is to explain how the natures of the attributes are. Tathsil: It is to accept that something is the same by claiming that it is similar to another in every way. The rule and method of Ahlus Sunnah in the unification of names and attributes: “There is nothing like Him. He is As-Sami' (the Hearer and the Answerer of prayers), Al-Basir (the All-Seeing).” (42/Shura, 11) There have been sects that have attempted to interpret/distort/deny many of Allah's (swt) attributes with the verse “There is nothing like Him.” While trying to avoid tasbih (likening Allah to His servants), they have fallen into a greater problem of belief, namely distortion and denial. After Allah (swt) declared that nothing resembles Him, that there is no equal or like Him, He said: “He is the Hearer, the Seeer.” Based on this, if we say: “Man has the attribute of seeing. And Allah sees,” and take the verse literally, we will have likened Allah (swt) to man. Or, if we say: “Eyes are needed to see. And Allah sees,” we will have indirectly said that He is an organ.” The approach is as absurd and far from reality as denying Allah’s (swt) attributes, such as istiwa and hand, which are confirmed by the Quran and the authentic Sunnah, with similar justifications and in order to avoid dhikr. Because the attributes of Allah (swt) are in a form befitting His glory, grandeur, greatness and uniqueness. We believe in what He (swt) has informed us and we do not deny the quality of His attributes by reasoning with rational questions. “To Allah belong the most beautiful names. (So) call on Him by them and leave those who deviate from His names to themselves. They will see the reward of what they did.” (7/A’raf, 180) “Say: “Do you know better or Allah?” (2/Baqarah, 140) “Do not set forth examples for Allah. Allah knows, and you do not know.” (16/Nahl, 74) “He is the Before (without a beginning), the After (without a future), the Az-Zahir (above all things and whose proofs are clear), the Batin (whose reality the mind cannot fully grasp), and He is the Knower of all things.” (57/Al-Hadid, 3) Does He not know His creation? He is Al-Latif, Al-Khabir (the Possessor of Grace and Benevolence, the One who penetrates into the smallest things with His knowledge). (67/Al-Mulk, 14) IMPORTANT SECTIONS 00:00 Tawhid of names and attributes 02:07 Tawhid of names and attributes is the most important part of tawhid 05:13 The difference between the Ahl as-Sunnah and the groups of shirk and bid’ah 06:33 What is Tawhid of names and attributes? 08:00 Allah's essential attributes and actual attributes 10:25 The tawhid of names and attributes by Ahlus Sunnah wal Jama'at 14:50 The rule and method of Ahlus Sunnah in tawhid of names and attributes 16:25 About the statement that Allah is beyond time and space 19:45 Ashari and Maturidi have made interpretation and distortion in the names and attributes of Allah 20:25 Ilhad, symbolic takyif, holiday 26:25 Some verses about the tawhid of names and attributes To Support Our Channel; https://bit.ly/2MCiNmM For Tawhid Lessons Channel; https://bit.ly/2K8UdYy For Tawhid Interpretation: https://tevhidmeali.com/ To Watch All Videos; https://tevhiddersleri.org/ To Reach Our Magazines and Books: http://tevhiddergisi.org/ Contact: +90 535 766 45 45 You can ask your Sharia questions via [email protected]. #Allah #Tawhid #Aqidah